Mnah is the original, romantic name for this practice, but since I use a certain scientific rigor, I directly named it chiropractic hypnotherapy.
The procedure could be seen as subjective, but that's a prejudice typical of someone who doesn't understand the psychotronic mechanics. The work done on the field — or bioplasma — is surgical if you observe the session itself, though what's really happening is a literal electromechanical adjustment on a parallel plane, and here we only see the inductive rectification of the energy. It's like being on a mountain and hearing the echo of a shout — we'll only hear that, but it's the product of someone shouting somewhere out there. One thing is the source, another is the propagation of its effect. If you modify something at the source, the effect changes.
"Quiro" means origin, and chiropractic would be returning things to their place by hand. In this case, the "manual" refers to an electromagnetic manipulation, without physical contact, where I proceed to rectify and repair the functionality of the energy field, fostering, to a certain extent, self-listening — hypnosis — and the neurofunctional order that triggers those circumstantial, progressive processes through which one begins to become conscious of things they previously couldn't see.
Since the psyche is affected from the parallel, the therapy acts on genetic coding and invasive paranormal activity, which directly and indirectly affect the functionality of the central nervous system and its commands. While these movements happen at a subconscious level, I don't work on specific traumas or circumstances, but on the bioelectric fields at a functional level, including the neural network. For cases with complex interventions — possessions — I also use this technique, because the principle is the same. I know both my research and my service sound rather cold — and they are — but love is born from the cold, then expands with warmth — fire is born from water, as an elemental logic, the logic of the tattwas.
Understand that depression, anger, and frustration are states of consciousness in which we can't master how electricity flows within us, and as a result, the central nervous system runs on default, compromising bioenergetic functionality. From a logical standpoint, this means the mind chooses to respond to these electrical brain impulses instead of to consciousness, and so it ends up imprisoned, and we experience it in our particular lives as repetitive situations we can't get out of.
At first, genetic coding is what fosters this lack of mastery, and then comes the overwriting of transgenerational sequences from other rounds of the game (family tree + reincarnations), causing energetic blockages that affect neurofunctionality, manifesting in our internal and external lives as misfortunes, illnesses, and accidents — because, as I usually mention, our neural field and reality function as one and the same program.
Things start to change when we "decide" to stop moving on default in order to slowly observe how we receive information. Therefore, understand that if we don't master our impulses, something else controls them for us, and that something is programmed to make us repeat the same paths, generating resistance to emotional flow and overheating. Emotion should move through us subtly, not intensely lodge itself in place. The phrase "let go of control" is inaccurate — it should be "master your EGO by releasing all effort," and that's a commitment of love with yourself. If you want to master your brain's responses, logically, mastery won't come from the brain — mastery will be exercised by you, from beyond, because the brain is only an interface that responds to a replica of your source codes. How faulty is that replica?
As I mention repeatedly, more than ninety percent of our brain's commands are executed from the subconscious, so there's no full neuromotor autonomy unless we insistently enter altered states of consciousness and apply self-observation. In other words, if our neurons aren't creating new connections, we must force the break of neurosis, in pursuit of that great electrical synapse known as hypnosis. One way to help with this is prolonged fasting (in Spanish, "ayuno" — fast — is close to "ayuda" — help), to lower the intoxication levels produced by food, since eating in general causes the body to generate antibodies, which partly destroys dimethyltryptamine (DMT), a product of the metabolism of the hormone melatonin, generated in large quantities by the pineal gland during true hypnosis. At the same time, DMT breaks down into one of the main neurotransmitters, serotonin (5HT), which restores dopaminergic function toward homeostasis, also stimulating the production of essential amino acids, which according to conventional science the human body doesn't generate endogenously. And I repeat, etheric-impulse hypnosis is very important, because if our pineal gland secretes large amounts of melatonin, food won't be an obstacle. However, that's no reason to maintain a highly intoxicating diet. We have amazing technology inside us. A human whose pineal gland isn't optimal, or is calcified, depends on dietary tryptophan to obtain serotonin, and that's not enough to achieve either homeostasis or the activation of the neurofunctional processes of consciousness. Under those atrophied conditions, the synthesis processes are clumsy, turning food-based nutrition into a lying truth.
Understood this, traumas themselves and the inability to manage emotions are only consequences of the true cause of all pathology: "the lack of communication with our source code," a condition the human suffers from the very instant they appear in this simulator known as Earth, inhibiting the correct dynamic for processing information, and sustaining a very mechanical brain activity, with poor neurofunctional plasticity.
This lack of communication leads us to the imbalance of the energetic duality, understanding imbalance as the lack of order, or balance, and of synergy, or stability. On the biological side, we can apply this balance to the illness-hunger relationship. For example, addiction to food causes illness, but during a prolonged fast the system begins to recover. So, understanding that the more we eat the more we intoxicate ourselves will lead us to put ourselves in order, to balance ourselves in order to act better. Understanding that illness is overheating and hunger is cooling will lead us to move in a stable way, in synergy, subtly fluctuating between these two extremes. Pathogenic parasites can't survive in a homeostatic ecosystem — they need the imbalance. As for the energetic hydras (psychic demons), it's more complex, because we can eliminate them with scalar machines, but they'll regenerate again if we don't change our neurofunctionality through endogenous practices.
It's very good to focus on solving particular issues that deserve attention, such as an illness, but it's even better if we do it bifocally, observing mainly in the parallel, in what isn't seen — because it's from there that one understands how to repair what manifests here. Only by training our focus can we see from where the fault that projects onto the particular is executed. If you detect the trauma, go further, don't stop there, observe the generic mental pattern, not just the one in your own life.
I want to make clear that the defects I repeatedly speak of enable mechanisms or agents that we can interpret as external paranormal systems that attach to our bioplasma (energy field) by induction, and that respects a principle already demonstrated by Luc Montagnier and Faraday — it's not belief or cosmic delusion. Bioplasma is like a traditional magnetic field but with some distinct physical qualities that only living beings have. I consider the agents mentioned to be viral because they're run by programs that steal electrical energy, altering biological functionality. This is why conventional sciences don't account for extrasensory physics and parapsychology, well explained by psychotronics. I only share the full detail in a teaching context, progressively and empirically — otherwise it's information impossible to manage.
Stay tuned, because I'll soon publish my manifesto with an editorial, as a rather disruptive clinical epistemological essay.